Shangri-La Diet on Facebook

An SLDer has created a Facebook page for SLD. Sophie Lorenne vividly writes:

My own personal story I will post here. I have lost 7 lbs in 3 days. I am amazed that with so little effort on my part that it’s actually working! The best part is that I’m no longer hungry. And trust me I was hungry all the time, by the time others have just started their first meal. I was on my 3rd meal.

I created this page to share with others my journey and to also create a support system for others.

Thanks, Sophie.

And thanks, Marian Lizzi, for telling me about this.

More Nassim Taleb has started a Facebook group called Make Bankers Accountable — a “J’accuse” by Roubini and Taleb. Great idea. Thanks to Dave Lull.

What to Do about Beijing Air

Beijing’s dirty air is easily the worst thing about living there. You might think what to do about it is obvious. Many people do, including this man who wants to sell the expensive air filter he bought:

I remember the day IQair Sales Rep Justin Shuttleworth came to my place [in Beijing] to give me a demo. This guy has the easiest job in the world. All he does is come with his little air quality measuring device, show you how bad the air you are breathing is in your apartment (indoor air is sometimes worse than outdoor air for those who don`t know), and as the minutes go by, you literally see the amount of particles in the air go down, until it’s basically nil. This was the first time that I could actually smell the difference.

This is from an email list I’m on.

I got the same demo. But it had the opposite effect: It made me not want to buy the IQair filter.

The air coming out of the IQair filter was very clean, yes. But there was only so much it could do. More dirty air was always coming into my apartment and no matter how high (= noisy) they ran the machine the overall level of dirt was no more than cut by 2/3rds. I already had an air filter. The air it produced wasn’t quite as clean as air from the IQair filter but it was still much much cleaner than the intake air. The IQair machine cost about 11,000 RMB. My filter had cost about 1,000 RMB. For 1,500 RMB I could buy a bigger version of what I already had, an air filter that cleaned twice as much air per minute as the IQair machine while producing roughly the same amount of noise. Its output was slightly dirtier than the output of the IQair machine but the overall cleaning effect — the reduction in dirt — was much greater. I ended up getting two of the 1,500 RMB filters.

I think of this demo when I hear someone talk about how this or that traditional diets is better than our modern diet. They make a simple point: People who eat the traditional diet are healthy, people who eat the modern diet are unhealthy. Just as the IQair demo guy has “the easiest job in the world.” They inevitably conclude: Eat the traditional diet or at least closer to it. Just as the conclusion of the demo is supposed to be: Buy an IQair filter. It seems so simple.

But it isn’t so simple. Eating the traditional diet isn’t easy, just as the IQair filter isn’t cheap. Maybe their abstraction — their description — of the traditional diet leaves out something important. Just as the IQair people do not measure cleaning power per decibel, which turns out to be what matters. (I traded air pollution for noise pollution. I wanted the best deal possible.)

If you read Good Calories Bad Calories you may remember the Canadian anthropologist Vilhjalmur Stefansson who spent many months with Eskimos eating what they ate. He came back and told the world “you can eat only meat.” In his conclusions and subsequent field experiment, he ignored the fact that the Eskimos ate a lot of fermented meat.

Interview with Leonard Mlodinow (part 2)

ROBERTS What other nonfiction writers do you like to read?

MLODINOW That’s a good question. Strangely I’ve never thought about that. I can name novelists I repeatedly read, but most nonfiction writers that I like write to subjects of their own expertise, and I pick up nonfiction books based on what they are about more than on who wrote them.

ROBERTS Such as what? Which books?

MLODINOW For instance, Carl Sagan if you want to go back a little bit. I enjoyed several of his books; they tended to be, obviously, on astronomy or issues related. I also enjoyed Freakonomics, and I like Oliver Sacks’s books on neuroscience. And Daniel Gilbert’s book Stumbling on Happiness; I don’t know if Gilbert will turn around now and write a book on geometry . . .

ROBERTS I don’t think so.

MLODINOW . . . these authors write about their own field. Oh, I do enjoy Simon Winchester’s books and he tends to branch out. I think he’s a good writer.

ROBERTS Was he a professor? He might have been a PhD in geology.

MLODINOW I don’t know. But I do believe he had a number of unsuccessful books before–I forget which was his first successful book . . .

ROBERTS The Professor and the Madman, I think.

MLODINOW The Professor and the Madman, right. His wife, I think, pushed him to write that. If I remember the story correctly, he wasn’t initially going to write it. I think I am unusual in that I’m a science writer who writes in a variety of topics. I am finishing a new book with Stephen Hawking right now, called The Grand Design, on the origin of the universe, and of the apparent laws of nature. Then my next book is going to be on the unconscious mind.

ROBERTS A friend just asked me about a book on consciousness. She said, ’Well, what about this book by _____?’ (I don’t want to say his name), and I said ’No, I don’t like that.’ And she said, ’Well, what would you recommend?’ And I said, ’I don’t think there are any good books on consciousness except the one my friend is writing.’

MLODINOW Well thank you; I hope to live up to that. I’ve found that there is a niche available in that field. There have been a lot of books but a lot of them have been case studies or people’s individual pet theories about what consciousness is and I think that for someone like me from the outside, who yet has a scientific understanding, there is room for a good book there. And there probably is room every five or ten years for another one because it is a very fast moving field.

Interview directory.

Interview with Leonard Mlodinow (part 1)

Leonard Mlodinow’s most recent book is The Drunkard’s Walk: How Randomness Rules Our Lives, which was a New York Times Notable Book of the Year. The first book of his that I read was Feynman’s Rainbow. It was so good I wrote him a fan letter. He came to talk at Berkeley in connection with A Briefer History of Time (which he co-wrote with Stephen Hawking). After his talk I told him how much I had liked Feynman’s Rainbow. Because I was a psychology professor he asked my opinion of the parts of The Drunkard’s Walk that involved psychology. That’s how we met.

ROBERTSÂ You’re a scientist but you also are a good writer and you appreciate the science–no one’s telling you, “this is good and this is bad,” you can figure it out for yourself. Is that fair? Is that accurate?

MLODINOW I hope so. As a scientist I like to think I have good taste in judging what is good science, at least. It’s not always so easy to judge which directions are the ones that are going to be fruitful, obviously, but certainly in judging what’s good science, or more importantly I think, in judging what science is crucial for the public to understand and how to make it exciting for them. That’s one thing that I think a lot of scientists don’t know how to do, which is how to look at from the point of view of a person who isn’t a scientist and explain it in an interesting and amusing, entertaining and most of all exciting way. One of my pet peeves is that, among the general public, people think that science is dry and boring and done by nerds who wear accountant-type thick glasses and white coats. Really it’s done by people who experience huge ups and downs and have as much passion for their subject as other professions that are considered more romantic, like artists.

ROBERTS Unlike other people who write about science, I think you’re writing intellectual history. I mean, you’re not saying, “Oh, this is a popular topic; this came up in the last ten years as a new popular topic I’m going to write a book about.” You’re writing about things like geometry and probability, which are ancient topics. That’s really unusual. Am I right?

MLODINOW When I write about something, it’s because that excites me and I see a relevance to our world today. When I wrote Euclid’s Window about geometry, it was really about the idea of curved space and curved space is so important in modern physics and even in technology. If you look at, say, global positioning systems, you have to use Einstein’s Theory of Gravitation which is based on curved space and I thought that no one really sat down before and explained, taking their time, what is curved space and what is un-curved space and how do we get that idea and where did it come from and looking at fascinating stories, so that’s where Euclid’s Window came from. In The Drunkard’s Walk it was similar in the sense that there had been other books about probability or other books about statistics and other books about randomness, but I don’t think there had been any book on all three of them, but what propelled me was the idea that not just to write about these concepts but the realization that they’re very important in everyday life, and really the focus on everyday life and how these concepts can help us see it differently.

ROBERTS And it’s better written than the other books, I have to say.

MLODINOW Thank you.

ROBERTS That’s really important, I mean, what good is it to write a book if it’s hard to read?

MLODINOW I think that’s what I bring to this field, is both knowing the science and being able to write well, and with a sense of humor. There are plenty of people who know the science and plenty of people out there who write well, but there are few who can do both.

Jane Jacobs’ Influence

Here is good summary:

The urban planning revolution began even as the Astodia road was first being scrutinised. If one were to mention a single event that kick-started the movement, it would be the publication in 1961 of Jane Jacobs’ book The Death and Life of Great American Cities, which took on the policies of Robert Moses, the man who transformed New York City. Town planners like Moses believed in making cities more liveable by executing big-ticket public works projects: expressways and bridges, parks and promenades, dams and waterworks, and massive public housing schemes. Whatever came in the way of these efforts was bulldozed without much consideration of value. The new way pioneered by Jacobs rejected this rationlist, top-down approach in favour of decentralisation, preserving and empowering communities, consulting locals rather than depending solely on appointed experts, and working on a small rather than gargantuan scale. This movement is now seen as a shift from modernist to post-modernist thinking. A modernist would view Astodia as a traffic bottleneck ghetto of mostly impoverished citizens, living in uncomfortably tiny habitations without good public utilities. A post-modernist would see it as a close-knit community dwelling in old structures, some of them finely crafted, practising a lifestyle that had developed organically down generations.

More Great Food at the Fancy Food Show

  • Or great packaging. Agua de Piedra, a brand of mineral water, uses only the bottles that would otherwise be wasted when a glass-bottle manufacturer changes production from one color to another. Not only is this a great idea but it gives their bottles an attractive variation in color. I really liked the water, too.
  • The Pacari line of chocolates includes “raw” chocolate, that is, chocolate that is “minimally processed and unroasted to maintain the antioxidants and complex flavor profile of the cacao.”
  • I was surprised that there is a drink based on tumeric: Sajen Jamu.
  • One of the most interesting features of the show was the vast increase in the amount of cheese (all artisanal cheese) compared to all previous shows I attended, such as the show 2 years ago. Perhaps the best cheese I had was from Quickes Traditional, a farm in the south of England. They make many kinds of cheddars.

The Inuit Paradox

The Inuit Paradox is that the Inuit eat lots of fat and hardly any vegetables or fruit yet are much healthier than groups who follow conventional dietary guidelines. In particular,

In the Nunavik villages in northern Quebec, adults over 40 get almost half their calories from native foods, says Dewailly, and they don’t die of heart attacks at nearly the same rates as other Canadians or Americans. Their cardiac death rate is about half of ours, he says.

Likewise, the fact that Greenland Eskimos had very low rates of heart disease led to the discovery of the importance of omega-3 fatty acids. If you read anything on this subject you will come across the concept of “healthy fats”. Sure, some fats are good for you, no doubt about it. Weston Price was the first of many to make this point. But is it the whole story? Attempts to reduce heart disease by giving people fish oil have had disappointing results. Perhaps they got the dose wrong. Or perhaps they missed something crucial. Here is what the Inuit eat:

Our meat was seal and walrus, marine mammals that live in cold water and have lots of fat. We used seal oil for our cooking and as a dipping sauce for food. We had moose, caribou, and reindeer. We hunted ducks, geese, and little land birds like quail, called ptarmigan. We caught crab and lots of fish—salmon, whitefish, tomcod, pike, and char. Our fish were cooked, dried, smoked, or frozen. We ate frozen raw whitefish, sliced thin. The elders liked stinkfish, fish buried in seal bags or cans in the tundra and left to ferment. And fermented seal flipper, they liked that too.” [emphasis added]

In the rest of the article and in all discussions of the subject I have seen you won’t find a word about fermented food. Yet I believe that was crucial. The fermented food had lots of harmless bacteria that caused the immune system to stay awake; heart disease is caused by infection too slowly fought off. Why do the French have low rates of heart disease? It’s not only the wine, it’s also the stinky cheese they eat. Why do the Japanese have low rates of heart disease? It’s not only the fish, it’s also the miso and natto. I’ll be blogging more about this — stay tuned.

A surprising effect of yogurt.

A Brilliant Business: Selling Soap Nuts Online

I came across Laundry Tree while trying to figure out what soap nuts are. Soap nuts grow on trees and contain a soap. You can use them in place of laundry detergent. Something I read linked to the Laundry Tree site because it had a good picture.

I clicked around the site and was very impressed.

  • Attractive web design. Easy to navigate.
  • Neither hard nor soft sell. It’s plainly an e-tail site but it doesn’t hit you over the head with that nor does it hide it.
  • Signs of life. Unlike, say, www.sethroberts.net, you can see that the home page has been updated recently.
  • A friendly tone of voice.
  • An interesting way to get visitors involved — a blogger’s contest (which this post will not enter me in).
  • Persuasive.

And that’s just the website. None of the elements are rare yet the website itself stood way out from the zillions of websites I visit. I admire the whole business. It solves a real problem. It’s unusual. It’s very small. The owner puts little at risk, pays almost zero rent, and feels she’s making the world a better place in her own almost-unique way. Very few businesses manage to hit all of these marks.

I’m sure I would admire Laundry Tree no matter what I did with my life. Being a professor is very far from being a small business owner. But the self-experimentation I have done has a lot in common with Laundry Tree.

First, it began with trying to solve my own problems. I wanted to reduce acne, sleep better, lose weight. Laundry Tree began when the owner wanted a better way of doing laundry — no dyes, no harsh chemicals, not sudsy, and not expensive.

Second, it blends male and female tendencies. The data-analytic statistical-software number-crunching rigid-experiment side of self-experimentation is obviously male. The talk-about-my-problems side is obviously female. Likewise, Laundry Tree centers on a problem — choosing a good laundry detergent — that concerns women more than men. Yet constructing and maintaining a website is a kind of technical work that men seem to enjoy more than women. (Nowadays, I admit, it isn’t very technical.)

A journalist friend of mine was given an assignment to write about self-experimentation but eventually turned it down when he couldn’t find enough examples. I think the need to blend male and female tendencies is the main reason it is so rare. (At least publicly.) To get somewhere you really do have to make numerical measurements, enter the data, plot the data, and so on — stuff that, historically, men do far more than women. Yet to talk about your results you really do have to admit to everyone you have (or at least had) a problem, which men find much harder to do than women.

The Quantified Self Meetup group is having a meeting this Tuesday (Jan 27) — two days from now — at the UC Berkeley School of Information, 6 pm. The dozen or so projects I’ve heard about related to this group always invove quantification but rarely experimentation. In my experience quantification without experimentation doesn’t get very far but perhaps they will eventually learn this (or perhaps I’m wrong). Experimentation and quantification is more difficult than quantification alone but only a little more difficult. Perhaps the reason for lack of experimentation is that with quantification alone you stay safely on the male side of things but to add experimentation (to solve a personal problem) and talk about it you have to cross over to the female side.

Not the Same Study Section: How the Truth Comes Out

In the latest Vanity Fair is a brilliant piece of journalism, Goodbye to All That: An Oral History of the Bush White House by Cullen Murphy and Todd Purdum. In a fun, easy-to-read format, it tells some basic truths I had never read before. Here are two examples:

Matthew Dowd, Bush’s pollster and chief strategist for the 2004 presidential campaign: When Abu Ghraib happened, I was like, We’ve got to fire Rumsfeld. Like if we’re the “accountability president,” we haven’t really done this. We don’t veto any bills. We don’t fire anybody. I was like, Well, this is a disaster, and we’re going to hold some National Guard colonel responsible? This guy’s got to get fired.

For an M.B.A. president, he got the M.B.A. 101 stuff down, which is, you know, you don’t have to do everything. Let other people do it. But M.B.A. 201 is: Hold people accountable.

David Kuo, deputy director of the White House Office of Faith-Based and Community Initiatives: There’s this idea that the Bush White House was dominated by religious conservatives and catered to the needs of religious conservatives. But what people miss is that religious conservatives and the Republican Party have always had a very uneasy relationship. The reality in the White House is if you look at the most senior staff you’re seeing people who aren’t personally religious and have no particular affection for people who are religious-right leaders. Now, at the end of the day, that’s easy to understand, because most of the people who are religious-right leaders are not easy to like. It’s that old Gandhi thing, right? I might actually be a Christian myself, except for the action of Christians.

And so in the political-affairs shop in particular, you saw a lot of people who just rolled their eyes at everyone from Rich Cizik, who is one of the heads of the National Association of Evangelicals, to James Dobson, to basically every religious-right leader that was out there, because they just found them annoying and insufferable. These guys were pains in the butt who had to be accommodated.

This is related to the Shangri-La Diet. In these two excerpts, the speakers were (a) close to the events they describe but (b) not so close they are in any danger from the people they tell the truth about.

In science the same thing happens. Saul Sternberg and I could tell the truth about Ranjit Chandra’s research not only because (a) we were fairly close to that research (which involved psychology, even though Chandra was a nutritionist) but also because (b) not being nutrition professors, Chandra couldn’t harm us. Those closer to Chandra, professional nutritionists, had plenty of doubts as far as I could tell but were afraid to say them. Hal Pashler and I could criticize a widely-accepted practice among cognitive modelers because (a) we were in the same general field, cognitive psychology, but (b) far enough away so that the people we criticized would never review our grants or our papers. (Except the critique itself, which they hated. After the first round of reviews, Hal and I requested new reviewers, saying it was inevitable that the people we criticized wouldn’t like what we said.) Likewise, in the case of voodoo correlations, Hal is (a) close enough to social neuroscience to understand the details of the research but (b) far enough away to criticize it without fear.

In the case of the Shangri-La Diet, I was (a) close enough to the field of nutrition that I could understand the research but (b) far enough away so that I could say what I thought without fear of reprisal. Nassim Taleb is in the same relation to the field he criticizes. Just as Saul Sternberg and I knew a lot about the outcome measure (psychological tests) but were not nutritionists, Weston Price, a dentist, knew a lot about his outcome measure (dental health) but was not a nutritionist.

It’s curious how rarely this need for insider/outsiders (inside in terms of knowledge, outside in terms of career) is pointed out. It’s a big part of how science progresses, in small ways and large. Mendel and Darwin were well-educated amateurs, for example. Thorstein Veblen wrote about it but I haven’t read it anywhere else.