Art and Commerce

A fascinating discussion about the art and business of pottery, such as:

I used to make bowls of many colors, then one day I realized that my stock of colors of bowls on the shelves was increasing, but I had no blue bowls. It dawned on me that I was selling off everything blue, and bringing home all the other colors. So I now make only blue stuff. And mostly bowls. Why? 95% of my customers are ladies, and every lady needs a good bowl. And it shows in my sales. Now, I confess to playing a bit now and then and making the occasional ornamental bean pot, or platter, or bread baker. But those are not my mainstay. That is bowls. Bowls and pots with a commercial attitude …. I stay away from art and craft shows – too expensive for what they do. I try and sell in a fifty mile radius of where I live and that seems to work. And I try to simply make good pots.

Veblen’s Instinct of Workmanship.

Interview with HuntGrunt (part 1)

Joyce Cohen, the New York Times real-estate columnist behind The Hunt, blogs at HuntGrunt, one of my favorite blogs. I interviewed her about blogging.

SR: Do you like blogging?

JC: No.

SR: Why not?

JC: There’s easy blogging and hard blogging. Easy blogging is like a diary — you want to write about your bad dates or complain about your mother or your boss . . . the kind of thing that otherwise you would do in longhand. Hard blogging feels more obligatory. It’s time-consuming and labor-intensive and the payoff isn’t clear. The technology is still not up to snuff. There are space issues: You can’t quite figure out the spacing to make the picture go in the right place. It’s easy to make a typo and not notice it until later. You can endlessly tinker to make it look good. Sometimes, updates are necessary. In some ways, it never ends.

SR: Why do you blog if you don’t like doing it?

JC: I don’t know. I started. It has a momentum of its own. The more gratifying stuff is the stuff that gets linked to by someone else and commented upon. If Curbed or Gothamist or Gawker links to the blog or one of my stories, that’s interesting. Especially because of the feedback. And occasionally there is something that I want to say.

SR: Many bloggers stop.

JC: I think a lot of people try it and find that there are many reasons not to continue. Maybe it’s not as great as they initially thought. Maybe they started it not really knowing. I’m not sure a lot of people start intending to stop.

SR: Yeah, that would be a small number of people.

JC: Unless you blog because of a particular project. Like if you’re blogging during your kitchen renovation or during your Shangri-La diet or for some very specific purpose like that. I don’t know that people start a blog and say, I’m doing this in order to stop doing it. I think people embark on it not knowing what it’s like.

Something is Better Than Nothing

I have been asked to write six columns about common scientific mistakes for the journal Nutrition. This is a draft of the first. I am very interested in feedback, especially about what you don’t like.

Lesson 1. Doing something is better than doing nothing.

“You should go to the studio everyday,” a University of Michigan art professor named Richard Sears told his students. “There’s no guarantee that you’ll make something good — but if you don’t go, you’re guaranteed to make nothing.” The same is true of science. Every research plan has flaws, often big ones — but if you don’t do anything, you won’t learn anything.

I have been asked to write six columns about common scientific mistakes. The mistakes I see are mostly mistakes of omission.

A few years ago I visited a pediatrician in Stockholm. She was interested in the connection between sunlight and illness (children are much healthier in the summer) and had been considering doing a simple correlational study. When she told her colleagues about it, they said: Your study doesn’t control for X. You should a more difficult study. It was awful advice. In the end, she did nothing.

Science is all about learning from experience. It is a kind of fancy trial and error. But this modest description is not enough for some scientists, who create rules about proper behavior. Rule 1. You must do X (e.g., double-blind placebo-controlled experiments). Rule 2. You must not do Y (e.g., “uncontrolled” experiments). Such ritualistic thinking is common in scientific discussions, hurting not only the discussants — it makes them dismissive — but also those they might help. Sure, some experimental designs are better than others. It’s the overstatement, the notion that experiments in a certain group are not worth doing, that is the problem. It is likely that the forbidden experiments, whatever their flaws, are better than nothing. A group that has suffered from this way of thinking is people with bipolar disorder. Over the last thirty years, few new treatments for this problem have been developed. According to Post and Luckenbaugh (2003, p. 71), “many of us in the academic community have inadvertently participated in the limitation of a generation of research on bipolar illness . . . by demands for methodological purity or study comprehensiveness that can rarely be achieved.”

Rituals have right and wrong. Science is more practical. The statistician John Tukey wrote about ritualistic thinking among psychologists in an article called “Analyzing data: Sanctification or detective work?” (Tukey, 1969). One of his examples involved measurement typology. The philosopher of science N. R. Campbell had come up with the notion, popularized by Stevens (1946), that scales of measurement could be divided into four types: ratio, interval, ordinal, and nominal. Weight and age are ratio scales, for example; rating how hungry you are is an ordinal measure. The problem, said Tukey, were the accompanying prohibitions. Campbell said you can add two measurements (e.g., two heights) only if the scale is ratio or interval; if you are dealing with ordinal or nominal measures, you cannot. The effect of such prohibitions, said Tukey, is to make it less likely that you will learn something you could have learned. (See Velleman and Wilkinson, 1993, for more about what’s wrong with this typology.)

I fell victim to right-and-wrong thinking as a graduate student. I had started to use a new way to study timing and had collected data from ten rats. I plotted the data from each rat separately and looked at the ten graphs. I did not plot the average of the rats because I had read an article about how, with data like mine, averages can be misleading — they can show something not in any of the data being averaged. For example, if you average bimodal distributions you may get a unimodal distribution and vice-versa. After several months, however, I averaged my data anyway; I can’t remember why. Looking at the average, I immediately noticed a feature of the data (symmetry) that I hadn’t noticed when looking at each rat separately. The symmetry was important (Roberts, 1981).

A corollary is this: If someone (else) did something, they probably learned something. And you can probably learn something from what they did. For a few years, I attended a meeting called Animal Behavior Lunch where we discussed new animal behavior articles. All of the meetings consisted of graduate students talking at great length about the flaws of that week’s paper. The professors in attendance knew better but somehow we did not manage to teach this. The students seemed to have a very strong bias to criticize. Perhaps they had been told that “critical thinking” is good. They may have never been told that appreciation should come first. I suspect failure to teach graduate students to see clearly the virtues of flawed research is the beginning of the problem I discuss here: Mature researchers who don’t do this or that because they have been told not to do it (it is “flawed”) and as a result do nothing.

References

Post RM, Luckenbaugh DA.. Unique design issues in clinical trials of patients with bipolar affective disorder. J Psychiatr Res. 2003 Jan-Feb;37(1):61-73.

Roberts, S. (1981). Isolation of an internal clock. Journal of Experimental Psychology: Animal Behavior Processes, 7, 242-268.

Stevens, S.S. (1946). On the theory of scales of measurement. Science, 103, 677-680.

Tukey, J. W. (1969). Analyzing data: Sanctification or detective work. American Psychologist, 24, 83-91.

Velleman PF, Wilkinson L. Nominal, Ordinal, Interval, and Ratio Typologies Are Misleading. The American Statistician, Vol. 47, No. 1. (1993), pp. 65-72.

My Theory of Human Evolution (amazon.com edition)

For a birthday present, I bought Planet Earth, a beautiful and eloquent 5-DVD documentary, from amazon.com. I had it gift-wrapped. It looked like this:

my gift alone

I was amused. This is not how gifts should look. It looked machine-wrapped; gifts should look hand-wrapped. They should look like lots of care went into the wrapping. I thought everyone knew this, but the gift-wrap designers at amazon.com appear to be unclear on the concept. At least use intricate wrapping paper, would have been my advice. Here is my gift among the other gifts:

Why do we want gifts to be intricately wrapped? It is part of a whole gift-giving ethos. Sure, gifts must be (slightly) difficult otherwise they are meaningless. But that’s not the whole story. The signaling explanation of gifts (gifts show we care) is not the whole explanation because there are many ways to be difficult, only some of which advance material science. Do we like gifts to be old — to be aged, to have sat in our closet for 5 years? That would be difficult, but it wouldn’t advance material science. Do we like gifts to be very new (“fresh”) — made that morning? That too would be difficult but wouldn’t advance material science. Do we like gifts to be made by very old or very young people? That too would be difficult but wouldn’t advance material science. Whereas the actual desire for intricacy does advance material science. To produce more intricate designs, you need better control of your materials. The most intricate objects are made by specialists — artists and artisans. Our desire for intricacy supports them (we can buy a nicer gift than we can make) and pushes them to improve their skills.

When Bill McKibben, an excellent writer, calls for homemade Christmas presents, I believe he is missing this point. In Berkeley, at least, local artisans, such as ceramicists, must make most of their money in Christmas season. (I should ask some of them about this.)

The evolutionary basis of Christmas.

How to Be a Grown-up About Evolution

Spy magazine had a wonderful column by Ellis Weiner called “How to Be a Grown-up”. (In one column, Weiner pointed out that homeless, applied to beggars, should be houseless.) Gordy Slack, a Bay Area science writer, has written the first book that might be called How to be a Grown-up About Evolution. It is an account of the Dover, PA trial in which parents sued the school board for requiring that intelligent design be mentioned in biology class. The actual title is The Battle Over the Meaning of Everything. (I’ve known Gordy for years and he wrote about me for The Scientist.)

Not surprisingly, Gordy sympathizes with the parents (the anti-creationists). But he tries to understand the other side rather than demonize it, which is what is grown-up about his book. One reason for this attitude is that his father is on the other side. His father, at one point a professor of psychology at Harvard, became at age 51 a born-again Christian and a creationist. In 1998, his father took Gordy to meet Philip Johnson, the Berkeley law professor who is the father of intelligent design (ID), a big-tent version of creationism. “Give us five or ten years, and you’ll see scientific breakthroughs biologists hadn’t dreamed of before ID,” Johnson told Gordy.

While writing the book, Gordy happened to interview Joan Roughgarden, a Stanford biology professor whose specialty is evolution.

I thought our interview was going well. But when I told her that I was writing a book about ID in order to understand what drove its proponents, her attitude and demeanor swung around 180 degrees. . . .”They want to define me [Roughgarden is a transsexual] as inhuman,” she said.

How dare anyone try to understand the other side! (Roughgarden’s reaction to a psychology talk she didn’t like.) The notion that the solution to intolerance is more intolerance is remarkably popular, which is why The Battle Over the Meaning of Everything really stands out.

Gordy’s blog.

Seven Pounds Since Mid-July

A man named Mullaney, living in Scottsdale, Arizona, made a charming video about SLD as part of a vlog.

He has lost seven pounds since mid-July. He is a semi-serious poker player who recently moved to Arizona from New York City, apparently to take care of his father. I deduce that he learned about SLD from Freakonomics.

In a generous act of reciprocity (to me) his face fills the screen in his vlog introduction.

Addendum: My deduction that he learned about SLD from Freakonomics was correct.

Jane Jacobs and Japan

At the end of The Shangri-La Diet, I mention Jane Jacobs’s view of complaints about overpopulation. The problem is not too many people, she said, the problem is the undone work. Much of that undone work is recycling, of course.

As The Onion recently reported (“Earthquake sets Japan back to 2147″), Japan is closer to the future. How the Japanese recycle:

Japanese recycling poster

More. Jane Jacobs and the food industry.

SLD Phenomenology (part 3)

Kris from South Carolina writes:

I have an interesting side effect of the SLD diet: I have not peeled from sunburn. I have been using the extra light olive oil. I have light skin and usually peel even after a minor sunburn. It has not happened since I have been taking the oil. I tested it last week at the beach. Several hours on the beach with no sunscreen. I got a little red but after a week–no peeling. I’ve also lost 25 lbs in a couple of months.

Part 1. Part 2.

Ideology of the Meritocracy

Philip Weiss makes a shrewd (and I think correct) point about Jews marrying non-Jews:

A lot of meritocratic Jews like me were hoist on the petard of superiority. If you bought into the ideology of intellectual excellence–the ideology of the meritocracy, which we Jews helped to build so we could get into the good schools (and which the WASPs then helped us to festoon with prestige, to disguise the fact that none of us would have to actually serve in Iraq)–then you would inevitably look around for smart people to socialize with, and most of them turned out to be gentiles. See, it’s my family’s fault [that I married a non-Jew].

Weiss went to Harvard. “Ideology of the meritocracy” is a good phrase. Richard Herrnstein, the late Harvard professor of psychology and Bell Curve co-author, was indeed meritocratic — in a narrow way. (Which is the trouble with ideologies.) When I was a graduate student, he gave a talk at my school (Brown) and several graduate students, including me, had lunch with him. He was on the Harvard admissions board. During lunch, he said that some kid was the perfect candidate: “800′s on his SATs, plays football, plays the flute.” He was serious. Surely the best candidates should be less easily described, I thought.