The Museum of Tap Water (part 2)

As I noted earlier, Beijing has a museum devoted to tap water — apparently the only one in the world. Another translation of its name is the Beijing Water Supply Museum. It was incredibly hard to find. None of a dozen people in the neighborhood knew where it was. It is on the grounds of the government company that supplies tap water. While I was there, there was only one other visitor, an American. Like me, he’d noticed it on Google Maps.

I loved it. One of the exhibits was called “10-Day Imperial Approval”. Permission to start the water company (around 1910) was requested from the Emperor. Approval came in a lightning-fast ten days from the Emperor’s mother on yellow paper. Only the Emperor, his father, and his mother were allowed to use yellow in decorative ways. The penalty for breaking this rule was death. In the early days of the water company, slips of paper gave you permission to collect your water in a bucket. A photo of an early president of the company (thin, young, shaved head, high-collar traditional shirt) made him look more like a dashing criminal than a captain of industry.

For anti-terrorist reasons, there was nothing about how the water was processed.

Museums are usually devoted to the rare, beautiful, and intricate, which why a museum of tap water sounds like a joke. When Paul Goldberger, the New Yorker‘s architecture critic, devotes his best-buildings-of-the-year list to nine show-off buildings and an art exhibit — none of them advancing the art of making the houses and workplaces where we spend most of our lives — I am glad to see agreement that something is missing.

The other visitor was in Beijing to visit his sister, a high school exchange student, living with a family that speaks no English, who had checked the wrong box on her visa application and was unable to come home for Christmas. She was having a great time and now wanted to apply to a college with a Flagship Program — you go to the American school for two years and then a Chinese school for the last two years. What a sea change! Americans treat another country as equal. Americans grasp that someone else might have something to teach us. At Berkeley a few years ago, the psychology department had a day-long get-together to discuss various issues. About a meeting about one of them, I suggested that we look at how other departments had handled it; maybe we could learn from them. Bad idea, I was told, they’re supposed to copy us.

A Chinese Dinner Party

Last week I went to a dinner party at a restaurant held by a non-Tsinghua professor. It was nice of him to invite me. I’d been to two similar dinner parties before and this one was so much more pleasant because the grad student sitting next to me translated what everyone was saying. Which was stuff about cigarettes, Beijing is now more expensive than Hong Kong, rumors of ranking battles, buying a house, driving drunk (you are amazed how you park and drive while drunk), for example.
Do I have delicate Western sensibilities? Everyone was served an extremely strong drink called bai jio, which is about 50% alcohol. Not everyone had to drink it, except the three graduate students. Being the youngest, each of them had to go around the table toasting each of the rest of the guests. After each toast they had to do “bottoms up” — drink the whole tablespoon-sized glass. That’s 11 bottoms-ups (or 9 since your fellow sufferers would allow you to cheat)! I couldn’t toss down one glass of the stuff, and I’m a fan of soju (20% alcohol). It is horribly strong. I drank one glass the whole evening and it was too much. The graduate students jockeyed for who would go last — they hated it. Why does this happen? I asked my translator. “We’re entertainment,” she said.

I suggested she replace the bai jio, which is colorless, with water. Amazingly this was a new idea. She did it (furtively) and the deception worked. Still, she was very happy when the dinner ended before she had finished all her toasts. Did you tell the other students? I asked. Not till later, she said. Too important. Next time, she said, she’d bring a water bottle and a can of Coke to allow for drinks with other colors.

The bai jio tradition gives a sad twist to a letter on Chinese human rights just published in The New York Review of Books. The letter is signed by “hundreds of Chinese intellectuals” — many of them professors, no doubt. It contains the following:

We see the powerless in our society—the vulnerable groups, the people who have been suppressed and monitored, who have suffered cruelty and even torture, and who have had no adequate avenues for their protests, no courts to hear their pleas—becoming more militant . . .

Or more devious.

My Theory of Human Evolution (fixing bike pumps)

The father of one of my Chinese tutors used to work at a coal mine (in an administrative position) but after his wife went away to care for her sick mother he wanted a job without night shifts to better care for his two children. He decided to make a business of fixing bicycle tire pumps. People who fixed bicycles were common but hardly anyone fixed the pumps.

Was it hard to start such a business? No. There was a tradition in his small town of persons walking through neighborhoods announcing what they had to sell. Like ice cream trucks. Coal, fruit, baked goods, and other things were/are sold that way. (He preferred to buy his coal directly from the mine.) At first, he used his unaided voice, later he got an electric megaphone, now he has a recording.

I believe human language began like this. Language began and grew because it facilitated trade. Facilitating trade facilitated occupational specialization, the essential difference between humans and other animals. Words — single words, repeated many times — were the first advertising, the original Craig’s List. Again and again, you said the word of what you wanted or what you had to offer.

Max Planck Institute Promotes Brothel

From The Independent:

There were red faces on the editorial board of one of Germany’s top scientific institutions, the Max Planck Institute, after it ran the text of a handbill for a Macau strip club on the front page of its latest journal. Editors had hoped to find an elegant Chinese poem to grace the cover of a special issue, focusing on China, of the MaxPlanckForschung journal, but instead of poetry they ran a text effectively proclaiming “Hot Housewives in action!” on the front of the third-quarter edition. Their “enchanting and coquettish performance” was highly recommended.

This is puzzling: Poems are in books, not on flyers. No way was this xeroxed from a book. Even I can see that. This will be their best-selling issue — maybe it was a mistake on purpose.

The Last Days of Old Beijing

I’m enjoying The Last Days of Old Beijing: Life in the Vanishing Backstreets of a City Transformed by Michael Meyer, one of a few fun books I brought to China. (The others are Traffic by Tom Vanderbilt and The Corpse Walker by Liao Yiwu.) It’s about living in a downtown hutong. What pleases me most is how good his Chinese must be (I want reassurance I can learn it) but I also like strange stuff like this:

[Watching TV in a friend’s apartment, Spring Festival 2006.] The annual variety show paused from its singing and acrobatic performances to announce that China would send a pair of pandas to Taiwan as a measure of friendship. The program’s five hundred million viewers could pick the animals’ names by choosing from a list and sending a text message via cell phone.

“Who says we can’t vote?” [his friend] laughed. . .

We ate and watched television until Unity and Wholeness were announced as winners of the name-the-panda election. (Taiwan’s government would initially refuse the animals.)

What were the other candidate names, I wonder.

Bike Culture in Beijing

The Tsinghua campus is really big so everyone has a bike but bikes are very prevalent elsewhere as well. In several ways the surroundings have been shaped by this:

  • Bike mechanics scattered around campus. There are about seven of them. Fix your bike instantly. Also sell spare parts — locks, seats, baskets, and so on.
  • Huge bike lanes. On the road from the subway to where I live, the three lane road is divided into one shoulder lane, one lane for bikes, and one lane for cars. The appearance is that the bike lane is twice as wide as the car lane. The effect of these huge bike lanes isn’t trivial: I feel safe.
  • Bikes parked everywhere. At big stores, parking attendants charge 5 cents/bike. Payable when you leave.
  • Discarded bikes. Near the subway station is a pile of 20-odd bikes. About once a year discarded bikes are removed from the Tsinghua campus.

Making a Living in China

Several buildings are being built on the Tsinghua campus. At least one woman makes a living as a prostitute among the construction workers. She is known as Qikuaiban, which means seven and half yuan (about $1). The name came about when she offered her services to a worker, he said, “All I have is seven and a half yuan,” and she accepted that payment.

Happiness in China: Who wants to be a construction worker?

Gary Taubes Answers Questions

Michael Eades has posted Gary Taubes’s answers to questions sent in by readers. The first one, curiously enough, concerns China: “How do Asians and others living a seemingly high-carb existence manage to escape the consequences?” Taubes’s answer:

There are several variables we have to consider with any diet/health interaction. Not just the fat content and carb content, but the refinement of the carbs, the fructose content (in HFCS and sucrose primarily) and how long they’ve had to adapt to the refined carbs and sugars in the diet. In the case of Japan, for instance, the bulk of the population consumed brown rice rather than white until only recently, say the last 50 years. White rice is labor intensive and if you’re poor, you’re eating the unrefined rice, at least until machine refining became widely available. The more important issue, though, is the fructose. China, Japan, Korea, until very recently consumed exceedingly little sugar (sucrose). In the 1960s, when Keys was doing the Seven Countries Study and blaming the absence of heart disease in the Japanese on low-fat diets, their sugar consumption, on average, was around 40 pounds a year, or what the Americans and British were eating a century earlier. In the China Study, which is often evoked as refutation of the carb/insulin hypothesis, the Chinese ate virtually no sugar. In fact, sugar consumption wasn’t even measured in the study because it was so low. The full report of the study runs to 800 pages and there are only a couple of mentions of sugar. If I remember correctly (I don’t have my files with me at the moment) it was a few pounds per year. The point is that when researchers look at traditional populations eating their traditional diets — whether in rural China, Japan, the Kitava study in the South Pacific, Africa, etc — and find relatively low levels of heart disease, obesity and diabetes compared to urban/westernized societies, they’re inevitably looking at populations that eat relatively little or no refined carbs and sugar compared to populations that eat a lot. Some of these traditional populations ate high-fat diets (the Inuit, plains Indians, pastoralists like the Masai, the Tokelauans); some ate relatively low-fat diets (agriculturalists like the Hunza, the Japanese, etc.), but the common denominator was the relative absence of sugar and/or refined carbs. So the simplest possible hypothesis to explain the health of these populations is that they don’t eat these particularly poor quality carbohydrates, not that they did or did not eat high fat diets. Now the fact that some of these populations do have relatively high carb diets suggests that it’s the sugar that is the fundamental problem.

Tsinghua students are almost all thin, although they eat a lot of white rice (a refined carb). My explanation is that they eat a diet with great variation in flavor. Almost everything they eat is made by hand from scratch — including noodles! — and the choice is staggering (hundreds of dishes easily available at lunch and dinner). They don’t eat a lot of sweets, as Taubes says, but because you can lose weight by drinking sugar water, sugar alone cannot cause obesity.

The Filipino graduate student I mentioned in a recent post told me she lost a lot of weight (too much!) when she came here; I attribute it to the novelty and variety of the food. This may be the only time a young woman has told me she lost too much weight without trying. Because Beijing is the capital of China it has lots and lots of Chinese regional food (and the Tsinghua cafeterias do as well). The variety of cheap food available here may be unmatched anywhere else in the world.
Thanks to Dave Lull.

Assorted Links (China edition)

  1. Chinesepod.com. Podcasts for learning Chinese.
  2. Popup Chinese. More podcasts
  3. Pinyin.info. “Most of what most people think they know about Chinese — especially when it comes to Chinese characters — is wrong.”
  4. Laowai Chinese. “I’ve been busy not losing my job (teaching) and not ignoring my publisher. What I mean is: I’ve been working on the editing and layout of my book Chinese 24/7. I’m glad to announce there are now over ten people outside my family who have expressed interest in my book.”
  5. Sinosplice. “There are some seriously rank odors out there on the street. Rotting organic matter, urine, feces, stinky tofu…. But don’t worry, soon you’ll be gleefully playing “name that odor” with your Chinese friends!”
  6. Imagethief. “Chinese netizens were outraged when Gong Li played a Japanese woman in “Memoirs of Geisha”, alongside fellow crypto-Chinese actress Zhang Ziyi.”
  7. Beijing Sounds. A linguist blogs. “The final indignity comes when you utter a phrase that incites peals of laughter. Ignoring your request for explication, your [Chinese] spouse goes over to tell the in-laws (did I mention you’re living with them?) and the lesson comes to an ignominious close with the stern father-in-law, who rarely chuckles, doubled up on the couch, tears rolling down his cheeks.”
  8. Danwei “Today’s New Culture View reports that the People’s Supreme Court approved the death sentence of Yang Jia, the man who murdered six policemen and wounded three others and a security guard on July 1 this year.”
  9. Scientific and academic fraud in China. One popular post printed a letter from a Yale professor teaching at Beijing University upset about plagiarism among his Chinese students: “When plagiarism is detected in America, it can end the career of the person doing it,” he writes. Such as Harvard professors Laurence Tribe, Doris Kearns Goodwin, Charles Ogletree, and Alan Dershowitz?

Happy Thanksgiving! A Chinese friend texted me this. I replied I was surprised she was aware of it. “The majority of Chinese know this day,” she replied, “and say thanks to their friends and families.”

Reciprocity in China

A few years ago, I asked a woman I know why she decided to go to graduate school to study cultural psychology. She told me she had been in the Peace Corps in Africa, I forget where. Maybe Kenya. Early in her stay a native had been a big help to her. To thank him, she baked him a cake. This angered him. “You think you can pay me back with a cake?” he said. To pay me back, give me something I want, he told her.

A more subtle version of the same thing happens in China. About a month ago, the friend of mine who had invited me to come here told me I had been invited to visit a university near Shanghai by a professor of psychology there who was a dean at the university. I wrote to the person who invited me:

I look forward to visiting you in —-. I don’t have a lot of plans; I could come almost any weekend. When would be a good time for me to visit?

Her assistant replied:

Professor —- will not be free on 6-9 Nov 2008. And she will not be free on 15 Nov 2008.  For other days, that’s OK.  I will come back when I get more message from Professor —-.

I replied:

Thanks. A weekend later than those will be fine.

Her assistant replied:

This evening, I talked with Professor —- about your visit to —-. Professor —- is expecting to explore any possibility of research collaboration with you. Professor —- mentioned the best time will be the last several days of November or early December for your visit to —-.

I replied:

Late November or early December is fine with me. I do not have any other plans.

Then I got this:

Professor —- is wondering whether you are interested in some collaboration, such as psychology research design guidance, psychology paper modification (the papers is written in English, but may not as good as expected), and some other research project collaboration.

I was surprised — just the Peace Corp volunteer was surprised. I replied:

I would be happy to talk about research design guidance with Professor —-. I cannot say more than that because I don’t know anything about her research. So I don’t know if our research interests overlap. About paper modification — improving the English — I am less sure. I am busy helping students and colleagues here at Tsinghua with their English.

The reply:

Professor —- will only ask you to improve the English for only one paper, which she expect to have that paper be published in USA.

I was puzzled what to say to this. Before I could reply, I got another email:

Professor —- talked with me this afternoon. She mentioned that the paper is related to ERP. She needs your help with the English language improvement with the paper, after her graduates’ [students’] translation from Chinese to English.

I replied:

I just finished spending many hours fixing the English of a paper written by a non-Tsinghua researcher whom I will never meet. I am not eager to repeat the experience. However, I am happy to help Professor —- with the English of her paper if she will help me with my Chinese.

The reply:

Professor —- said that that’s OK.

But it wasn’t okay. I heard nothing for a week and wrote again:

When should we figure out the details of my visit?

The reply:

This afternoon, we discussed how we can benefit to each other, when you are here. Would you please list out what you can offer us, and what you expect us offer you, when you are in Suzhou?

I replied:

During my trip to —-, I hoped to learn about —-, the university, and the research being done there. I haven’t traveled much in China so I thought the trip would be fun.

As for what I might offer you, I wrote The Shangri-La Diet, a New York Times bestseller that describes an entirely new approach to weight control; I am a statistics expert; and I have done innovative work in experimental design as well. Thousands of people read my blog because they think I have interesting views about the world. You can learn more about my work at www.sethroberts.net. My blog is at blog.sethroberts.net.

Why did you invite me to visit?

The reply:

We discussed your response. And we need to mention the following two points: We need someone to improve our paper in English. But the paper has not finished yet. This is not a good season for sightseeing in —- because of the cold whether. For above the two points, we cannot fix the time when you come to —-. We may arrange your visit later. Keep posted.

My reply:

Do I understand you correctly? You invited me to —- “to improve [your] paper in English”?

No reply. In other words, the answer was yes.

Yesterday I met a graduate student from the Philippines. She’s studying architecture here on a scholarship from the Chinese government. How do you like it here? I asked. When she got here, she said, she was positive. “I was all ‘ ‘It’s an amazing place.’ ” Now, after more than a year, she isn’t positive. Whenever someone does something for you it turns out they want something in return, she said, but you don’t find out right away. She didn’t want to give details. “I should stop talking,” she said. I told her I’d had the same experience — the invitation I just described.

The whole thing reminded me of something I wrote about Robert Gallo, the AIDS researcher:

A researcher in Gallo’s lab once told the boss that Einstein was his favorite scientist; he especially admired Einstein’s magnanimity. Gallo replied, “You are naive. Einstein could afford to be magnanimous because he was a genius.” The other scientist asked, “You mean magnanimity is good only if you’re a genius?” Gallo said, “Yeah, because then you don’t have to worry about the competition.”

And the reciprocity norms of rich countries take the form they do because the countries are rich.