Blogging and Stone Age Life

“Blogging, of course, is one of the ultimate forms of self-experimentation,” Tyler Cowen wrote me. I wasn’t quite sure what he meant. He explained: “Your blood pressure, how your brain is working, what new ideas you have, how your attention span has changed, how you now read other people’s work differently, who you find yourself liking more (and less), etc. I believe those effects [of blogging] are often quite striking.”

A fascinating idea. As I blogged earlier, James Pennebaker, a professor at UT Austin, has done many studies of the therapeutic effects of keeping a journal. A book on therapeutic journaling gives “examples of how expressive writing can improve the immune system and lung function,” according to its website. Do blogging and keeping a journal supply something important to human health and happiness present in Stone Age life but now usually missing? My self-experimentation about faces suggests Stone Agers had a lot more face-to-face conversations in the morning than most of us. Could they have been more listened to than most of us?

Addendum: Right after I wrote this, I read a post about interviewing people for a book. “They don’t have to be prompted; they’re utterly compelled to tell their stories,” the interviewer wrote. For a term project, one of my students interviewed homeless people. He noticed something similar. Whatever the solution to homelessness, he concluded, it would involve a lot of listening.

The Half-Measure

Today I attended a two-hour class associated with the San Francisco Fancy Food Show called “Tradition + Technique + Terroir = Taste of European Traditional Foods.” The class covered four hams, five cheeses, three olives, and two beers. The general idea was to explain how great these foods are so that the students — mostly food retailers — can successfully sell them. One of the cheeses was a cheddar. There is a town in England called Cheddar, I learned.

I asked a question: “When an American cheese maker makes a cheese and calls it a cheddar, what are they doing?”

“It doesn’t taste the same!” said the American retailer who was in charge.

This irritated me. “When an American cheese maker makes a cheese and calls it a cheddar, it isn’t a joke,” I said. “There’s a reason for it.” Then the process called cheddaring was explained.

The people who make English cheddar cheese (the original), the people who make Greek feta cheese (the original feta), and many other food producers would like no one else to be able to use the names cheddar, feta, etc. Inside the European Union, that is often the case: Only Greek feta can be called feta, for example. A new EU program labels foods with “Protected designation of origin” or “Traditional specialty guaranteed” as a way to help consumers know that they are getting the traditional original product.

This is a half-measure. I am in favor of anything that helps preserve the diversity of what we eat, so I am in favor of this program. I am in favor of telling the stories behind English cheddar, Greek feta, and so on. But this sort of thing is a half-measure because the best way to ensure the survival of a food is to ensure it tastes better than similar foods. A labeling program does not do that. Not in the slightest. Perhaps future efforts should be focussed on how to make customers more discriminating. Here is the truth: Traditional products often taste very good. Here is the half-truth: They taste very good because they are traditional. Here is the (implicit) lie: Non-traditional products taste worse because they are non-traditional.

Charles Murray vs. Charles Murray

The Bell Curve (1994) by Richard Herrnstein and Charles Murray, which argued that IQ is destiny, was the most IQ-glorifying book since . . . well, ever. Now Mr. Murray has taken a big step away from his position in that book, yet he continues to glorify IQ.

In today’s Wall Street Journal, Mr. Murray wrote an op-ed piece (“What’s wrong with vocational school?”) with which I mostly agree. His main point is that for most students, college is a waste of time. As a college teacher (at Berkeley), I have seen that all too clearly. Mr. Murray has an unfortunate way of stating his position. “A four-year college education teaches advanced analytic skills and information at a level that exceeds the intellectual capacity of most people.” I’d put it differently: A four-year college education teaches analytic skills and information at a level that exceeds the interest of most people. I am sure that if my students or anyone’s students were more interested in the material, they would learn it better. That most college students are not interested in the same things as most college professors is a good thing, economically speaking. A healthy economy is a diverse economy; a diverse economy requires a wide range of skills and knowledge, much wider than the narrow skills and knowledge possessed and taught by college teachers. But it is a bad thing for the students and teachers, who are trapped. They have to be there. I feel worse for the students, of course — they are paying to be there.

It isn’t complicated: IQ tests were designed to predict school performance. They do. People with higher IQs do better in school. To believe in the value of IQ is to believe in the school system it reflects. To glorify one is to glorify the other. Now Mr. Murray has taken a step away from one (the school system) but not the other (IQ). Well, nobody’s perfect.

Were I grading The Bell Curve, I would give it a B. The sad truth is that its basic conclusion, that a high IQ is really helpful, is entirely correct. A better book would have replaced the wacky genetic chapter with an attempt to understand why IQ matters so much. In a world where we place less weight on successful completion of college — the world that Murray now advocates — IQ will matter less.

In The Nature of Economies, Jane Jacobs pointed to the stultifying effects of discrimination. “Macho cultures typically have pitiful, weak economies,” she wrote. “Half their population, doing economically important types of work, such as cooking and food processing . . . are excluded from taking initiatives to develop all that work [e.g., open a restaurant] — and nobody else does it, either.” IQ discrimination is also stultifying. If our society did a better job of helping students who are not good at college — helping them find jobs where their abilities shine, instead of wasting four precious years of their lives — the entire economy would benefit.

Procrastination (cont.)

A just-published review article (abstract only) on procrastination, which looks good, and an interesting talk by the author of the review, Piers Steel, a professor of business at the University of Calgary. No mention of an evolutionary explanation.

Update of my earlier post about procrastination: To keep my email In Box un-jammed and my kitchen table unembarrassing, I now realize I must play a few games of Sudoku every day.

Sudoku

Someone Has Been Reading This Blog

According to this USA Today article, “omega-3 is in”. That is, in many new food products to be introduced in 2007, such as a new orange juice. Omega-3, says the article, is “the hot ingredient” and “the miracle food.” The article delicately calls omega-3 a “fatty acid” rather than a fat. My many posts about omega-3 include this and this. More to come.

Is Drinking Olive Oil Healthy?

In Cities and the Wealth of Nations, Jane Jacobs wrote about an isolated North Carolina hamlet that her aunt visited in 1923:

One of my aunt’s tasks there was to see to construction of a church. . . One of the farmers donated, as a site, a beautiful knoll beside the river and my aunt suggested the building be made of fine large stones which were already quarried, as it were, needing little dressing, there for the taking in the creek and river beds. No, said the community elders, it was a pretty idea but not possible. . . . Entire walls and buildings of stone would not be safe.

These people came of a parent culture that had not only reared stone parish churches from time immemorial, but great cathedrals.

Likewise, nutritional wisdom is forgotten. Drinking olive oil now seems absurd to some people. But it was practiced in at least one place in the not-so-distant past:

In a mountain village in Crete, [Ancel] Keys saw old farmers working in the field who drank only a glass of olive oil for breakfast; he later verified that one of them was 106 years old.

From Todd Tucker, The Great Starvation Experiment, p. 204. There is a whole organization (Oldways) devoted to preserving ancient foodways and using them for nutritional guidance. The best practitioner of this approach has been Dr. Weston Price, a dentist, whose work is nicely summarized here. Dr. Price traveled the world looking for economically-primitive societies (“native peoples”) with ancient eating habits and excellent health. Their diets, especially the common elements, would suggest what a healthy diet must have.

Two of Dr. Price’s conclusions are relevant to the Shangri-La Diet:

1. “All native peoples studied made great efforts to obtain seafood.” This supports my comments about the importance of omega-3 fats, found much more in seafood than in other foods.

2. “The last major feature of native diets that Price found was that they were rich in fat, especially animal fat.” The animal fat in native diets would be high in omega-3 because the animals were eating grasses and other plants, not corn.

When I wrote my long paper on self-experimentation I divided it into two parts: one titled “Stone-Age Life Suits Us” (the common thread of the five examples), the other about weight control (the research behind SLD). The two parts struck me as quite different. Drinking sugar water to lose weight was definitely not a return to a Stone-Age lifestyle. But the big improvements in SLD since I wrote that paper — from sugar water to ELOO, and from ELOO to oils high in omega-3 — brought SLD much closer to the Stone-Age-Life-Suits-Us theme, I now see.

Christmas in China

A Chinese friend of mine wrote to me a few days ago:

In China, there are many people who do not believe in God, but commercial here is ….( I don’t know how to express), they launch beautiful ad and some discount for people to make them spend more money and feel more happy than the Christians.

Wise observations. I think Christmas moves so easily to a country with few Christians because it derives from deep-seated features of human nature. I also agree that ads are often beautiful. These Hershey’s Kisses ads, by my friend Carl Willat, for example.

Science in Action: Procrastination

A month ago I had lunch with Greg Niemeyer, a professor of art at UC Berkeley whose medium is games. His games have appeared in art galleries all over the world. He asked me if games had been studied by psychologists and pointed out some of their psychological properties — the power to make you concentrate for a long time, for example.

This was fascinating. He was so right — games are powerful in several ways. I wondered how that power could be (a) studied and (b) used. My first question was whether games could be a stimulant, like caffeine. I emailed Greg about this; he suggested I try Bejeweled and Sudoku. But I found them tiring — they require concentration. My next idea was that maybe I could use games as a reward. I used to enjoy Tetris and Freecell. If I do X (something I wouldn’t otherwise do), then I get to play a game. This contingency causes me to do X. There are dozens of rewards you could use this way (listening to music, eating a piece of chocolate, etc.); the advantages of games include their number and variety, the care put into them, the lack of satiation (you can play the game many times and it remains pleasant), their harmlessness (if I avoided getting addicted), their low cost, the ready supply (you can play a computer game whenever you have a computer), and the short duration of some of them. The reward for a 5-minute task should not last 4 hours.

I have wondered for a long time about procrastination — what causes it, what to do about it. I like to think I’ve figured out a few things but even so certain things I should do seem to go undone . . . well, forever.

For example, a month ago I had 40-odd emails in my inbox, some a few months old. I never got around to clearing it out. Bejeweled was no fun but Sudoku (Easy level) was okay. I never played Sudoku for fun but it was slightly enjoyable. Maybe I could play a game of Sudoku as reward for answering email. If I made the requirement — the amount of email that I needed to answer — small enough, it might work.

It worked. When I made the requirement tiny — deal with 3 email (which might take 10 minutes) — that was small enough. And I was able to do it again and again: handle 3 email, play Sudoku, handle 3 email, play Sudoku, etc. Progress was slow — I spent more time playing Sudoku than dealing with email — but slow progress was far better than no progress. I was a little stunned it was actually working. After about 10 cycles (which took 3 or 4 hours), my inbox was as empty as I could make it. It hadn’t been that empty in years. To gather some data about the whole process I wrote some R programs for recording what the task was, how long it took, etc.

Then I started spending all my time revising The Shangri-La Diet for the paperback edition. A few days ago I finished that. My inbox had gotten full again and again I used Sudoku to clear it out.

I want to learn more about this way of getting things done. Does it work with other chores besides email? Here is the kitchen table in my apartment:

My Kitchen Table 26 December 2006 8 am

It isn’t usually this messy but it hasn’t been completely clear for years. Can I use Sudoku to clear it off?

Previously On/Next On Seth’s Blog


Veronica Brown is a hot fashion designer, making a living off the virtual lingerie and formalwear she sells inside the online fantasy world Second Life.

This Washington Post article about property rights in Second Life neatly combines the subjects of my last post (fashion, etc., as engines of economic growth) and my next post (harnessing the power of games).

Christmas: An Evolutionary Explanation

In a kitchenware store a few years ago I came across the Rotary Nutcracker, a futuristic-looking device that cracks nuts in a new way. The girl at the cash register gave me a few walnuts to test it. It didn’t crack any of them. This was a curious product, I thought. Who would buy it? The salesperson told me that they’d stocked it for less than a year. I was the first person to test it. It had sold well during holiday season. Now I understood: people didn’t buy it for themselves, they bought it as a gift. As a gift, it mattered much less how well it worked — “it’s the thought that counts.” No wonder I was the first to test it.

Here, I saw, was my theory of human evolution in . . . well, a nutshell. At least part of it. Humans are the only animals with occupational specialization — we specialize, and trade. It started with hobbies. Hobbies became part-time jobs. Part-time jobs became full-time jobs. To support full-time jobs — to generate enough demand — there has to be enough expertise, which builds up slowly. To build up expertise, our brains changed so as to cause creation of special events like Christmas, Japanese New Year, Spring Festival (in China), and a thousand other examples around the world. Such events increase the demand for high-end craftsmanship, thus helping the most skilled craftsmen — the ones most likely to advance the state of their art — make a living. Christmas increases the demand for Christmas cards (fine printing) and Christmas-tree ornaments, for example. Traditional gift-giving has the same effect: It increases demand for “the better things in life.” Most gifts, if you follow the usual norms, are (a) not something you would buy for yourself and (b) not something the recipient would buy. (As Alex Tabarrok has noticed.) They are harder to make — and thus reward skilled craftsmen more — than the stuff we buy for ourselves, just as Christmas ornaments are harder to make than common household objects and Christmas-card printing is more difficult than most printing. Weddings, with the gifts, finery, invitations, etc., are another example. The Rotary Nutcracker didn’t work in my tests but it almost worked. If enough people bought it as a gift, that would finance the research needed to improve it.

Marginal Revolution and James Surowiecki have recently written about the “deadweight loss of Christmas” — about how gifts tend to be worth less than their cost. I think they see this as bad thing but I see it as a good thing — at least, in our evolutionary past it was a good thing. Likewise, the denizens of The Devil Wears Prada appear slightly defensive about the social value of fashion. They seem to believe that fashion is less useful than “curing cancer” (by which they mean doing research to learn how to cure cancer). Actually, high fashion, with its hard-to-make skirts, belts, and accessories, is the same as curing cancer — they’re two ways of increasing the human skill set. Art is the old Science.